By Orson Scott Card
Published: Thursday, Jul. 24, 2008
The first and greatest threat from court decisions in California and Massachusetts, giving legal recognition to “gay marriage,” is that it marks the end of democracy in America.
These judges are making new law without any democratic process; in fact, their decisions are striking down laws enacted by majority vote.The pretext is that state constitutions require it — but it is absurd to claim that these constitutions require marriage to be defined in ways that were unthinkable through all of human history until the past 15 years. And it is offensive to expect us to believe this obvious fiction.
It is such an obvious overreach by judges, far beyond any rational definition of their authority, that even those who support the outcome of the decisions should be horrified by the means.
We already know where these decisions lead. We have seen it with the court decisions legalizing abortion. At first, it was only early abortions; within a few years, though, any abortion up to the killing of a viable baby in mid-birth was made legal.
Not only that, but the courts upheld obviously unconstitutional limitations on free speech and public assembly: It is now illegal even to kneel and pray in front of a clinic that performs abortions.
Do not suppose for a moment that the “gay marriage” diktats will not be supported by methods just as undemocratic, unconstitutional and intolerant.Already in several states, there are textbooks for children in the earliest grades that show “gay marriages” as normal. How long do you think it will be before such textbooks become mandatory — and parents have no way to opt out of having their children taught from them?
And if you choose to home-school your children so they are not propagandized with the “normality” of “gay marriage,” you will find more states trying to do as California is doing — making it illegal to take your children out of the propaganda mill that our schools are rapidly becoming.
How dangerous is this, politically? Please remember that for the mildest of comments critical of the political agenda of homosexual activists, I have been called a “homophobe” for years.
This is a term that was invented to describe people with a pathological fear of homosexuals — the kind of people who engage in acts of violence against gays.
But the term was immediately extended to apply to anyone who opposed the homosexual activist agenda in any way.
A term that has mental-health implications (homophobe) is now routinely applied to anyone who deviates from the politically correct line. How long before opposing gay marriage, or refusing to recognize it, gets you officially classified as “mentally ill”?
Remember how rapidly gay marriage has become a requirement. When gay rights were being enforced by the courts back in the ’70s and ’80s, we were repeatedly told by all the proponents of gay rights that they would never attempt to legalize gay marriage.
It took about 15 minutes for that promise to be broken.
And you can guess how long it will now take before any group that speaks against “gay marriage” being identical to marriage will be attacked using the same tools that have been used against anti-abortion groups — RICO laws, for instance.
Here’s the irony: There is no branch of government with the authority to redefine marriage. Marriage is older than government. Its meaning is universal: It is the permanent or semipermanent bond between a man and a woman, establishing responsibilities between the couple and any children that ensue.
The laws concerning marriage did not create marriage, they merely attempted to solve problems in such areas as inheritance, property, paternity, divorce, adoption and so on.
If the government passed a law declaring that grey was now green, and asphalt was specifically designated as a botanical organism, would that make all our streets into “greenery” and all our parking lots into “parks”?
If a court declared that from now on, “blind” and “sighted” would be synonyms, would that mean that it would be safe for blind people to drive cars?
No matter how sexually attracted a man might be toward other men, or a woman toward other women, and no matter how close the bonds of affection and friendship might be within same-sex couples, there is no act of court or Congress that can make these relationships the same as the coupling between a man and a woman.
This is a permanent fact of nature.
(In another column I will talk seriously and candidly about the state of scientific research on the causes of homosexuality, and the reasons why homosexuality persists even though it does not provide a reproductive advantage.)
There is no natural method by which two males or two females can create offspring in which both partners contribute genetically. This is not subject to legislation, let alone fashionable opinion.
Human beings are part of a long mammalian tradition of heterosexuality. No parthenogenic test tube procedure can alter what we, by nature, are. No surgery, no hormone injections, can change X to Y or make the distinction nonexistent.
That a few individuals suffer from tragic genetic mixups does not affect the differences between genetically distinct males and females.
That many individuals suffer from sex-role dysfunctions does not change the fact that only heterosexual mating can result in families where a father and a mother collaborate in rearing children that share a genetic contribution from both parents.
Married people are doing something that is very, very hard — to combine the lives of a male and female, with all their physical and personality differences, into a stable relationship that persists across time.When they are able to create children together, married people then provide the role models for those children to learn how to become a man or a woman, and what to expect of their spouse when they themselves marry.
When a heterosexual couple cannot have children, their faithful marriage still affirms, in the eyes of other people’s children, the universality of the pattern of marriage.
When a heterosexual couple adopts children who are not their genetic offspring, they affirm the pattern of marriage and generously confer its blessings on children who might otherwise have been deprived of its benefits.
Some marriages are better than others; some fail utterly because of the malfeasance of one or both of the partners.
That only makes it all the more vital that the whole society combine to help husbands and wives succeed at marriage.
We need the same public protection of marriage that we have of property. If we did not all agree that people continue to own things that are not in their immediate possession, then you could not reasonably expect to come home and find your house unoccupied.
We agree, by law, to make it a crime to take what belongs to others — even when you need it more than they do. Every aspect of our lives is affected by this, and not for a moment could a society exist that did not protect the right of property.
If property rights were utterly abolished, and you could own nothing, you would leave that society as quickly as possible — or create a new society that agreed to respect each other’s property rights and protected them from outsiders who would attempt to take away your property.
Marriage is, if anything, more vital, more central, than property.
Husbands need to have the whole society agree that when they marry, their wives are off limits to all other males. He has a right to trust that all his wife’s children would be his.
Wives need to have the whole society agree that when they marry, their husband is off limits to all other females. All of his protection and earning power will be devoted to her and her children, and will not be divided with other women and their children.
These two premises are so basic that they preexist any known government. In most societies through history, failure to live up to these commitments has led to extreme social sanctions — even, in many cases, death.
What used to be informally protected by the customs of villages and tribes is now supposedly protected by governments and laws.
Only when the marriage of heterosexuals has the support of the whole society can we have our best hope of raising each new generation to aspire to continue our civilization — including the custom of marriage.
Seen in this context, we are fools if we think “gay marriage” is the first or even the worst threat to marriage.
We heterosexuals have put marriage in such a state that it’s a wonder homosexuals would even aspire to call their unions by that name.
Divorce is “no-fault,” easily obtained on any pretext.
A vast number of unmarried men and women have such contempt for marriage that they share bed and home without asking for any formal recognition by society.
In an era when birth control and abortion make childbearing completely optional, the number of out-of-wedlock births shows the contempt that many women have for marriage.
Yet most of these single mothers still demand that the man they chose not to marry before having sex with him provide financial support for them and their children — while denying the man any of the rights and protections of marriage.
Men routinely discard wives and children to follow the nearly universal male biological desire for diversity in mating. Adultery is now openly expected of men, even if faithful wives deplore it.
With “gay marriage,” the last shreds of meaning will be stripped away from marriage, with homosexuals finishing what faithless, selfish heterosexuals have begun.
Marriage, to be worth preserving, needs to mean not just something, but everything.
Faithful sexual monogamy, persistence until death, male protection and providence for wife and children, female loyalty to children and husband, and parental discretion in child-rearing.
If government is going to meddle in this, it had better be to support marriage in general while providing protection for those caught in truly destructive marriages.
Because when government is the enemy of marriage, then the people who are actually creating successful marriages have no choice but to change governments, by whatever means is made possible or necessary.
Society gains no benefit whatsoever (except for a momentary warm feeling about how “fair” and “compassionate” we are) from renaming homosexual liaisons and friendships as marriage.
Married people attempting to raise children with the hope that they, in turn, will be reproductively successful, have every reason to oppose the normalization of homosexual unions.
It’s about grandchildren. That’s what all life is about. It’s not enough just to spawn — your offspring must grow up in circumstances that will maximize their reproductive opportunities.
Why should married people feel the slightest loyalty to a government or society that are conspiring to encourage reproductive and/or marital dysfunction in their children?
Why should married people tolerate the interference of such a government or society in their family life?
If America becomes a place where our children are taken from us by law and forced to attend schools where they are taught that cohabitation is as good as marriage, that motherhood doesn’t require a husband or father, and that homosexuality is as valid a choice as heterosexuality for their future lives, then why in the world should married people continue to accept the authority of such a government?
What these dictator-judges do not seem to understand is that their authority extends only as far as people choose to obey them.
How long before married people answer the dictators thus: Regardless of law, marriage has only one definition, and any government that attempts to change it is my mortal enemy. I will act to destroy that government and bring it down, so it can be replaced with a government that will respect and support marriage, and help me raise my children in a society where they will expect to marry in their turn.
Biological imperatives trump laws. American government cannot fight against marriage and hope to endure. If the Constitution is defined in such a way as to destroy the privileged position of marriage, it is that insane Constitution, not marriage, that will die.
Orson Scott Card is a writer of nonfiction and fiction, from LDS works to popular fiction.
“In the Village” appears Thursdays in the Deseret News. Leave feedback for Card online atwww.nauvoo.com/contact_desnews.html.
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