Steve St. Clair
The conclusion of his address proceeded in this way:
We begin the process of being born again through exercising faith in Christ, repenting of our sins, and being baptized by immersion for the remission of sins by one having priesthood authority.
“Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:4).
And after we come out of the waters of baptism, our souls need to be continuously immersed in and saturated with the truth and the light of the Savior’s gospel. Sporadic and shallow dipping in the doctrine of Christ and partial participation in His restored Church cannot produce the spiritual transformation that enables us to walk in a newness of life. Rather, fidelity to covenants, constancy of commitment, and offering our whole soul unto God are required if we are to receive the blessings of eternity.
“I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved” (Omni 1:26).
Total immersion in and saturation with the Savior’s gospel are essential steps in the process of being born again …
We progressively become purified and sanctified as you and I are washed in the blood of the Lamb, are born again, and receive the ordinances and honor the covenants that are administered by the authority of the Melchizedek Priesthood.
“Nevertheless they did fast and pray oft, and did wax stronger and stronger in their humility, and firmer and firmer in the faith of Christ, unto the filling their souls with joy and consolation, yea, even to the purifying and the sanctification of their hearts, which sanctification cometh because of their yielding their hearts unto God” (Helaman 3:35).
The word sealing in my message today does not refer exclusively to the ordinance of eternal marriage performed in the house of the Lord. Rather, I am using this particular word as explained in the 76th section of the Doctrine and Covenants:
“This is the testimony of the gospel of Christ concerning them who shall come forth in the resurrection of the just—
“They are they who received the testimony of Jesus, and believed on his name and were baptized after the manner of his burial, being buried in the water in his name, and this according to the commandment which he has given—
“That by keeping the commandments they might be washed and cleansed from all their sins, and receive the Holy Spirit by the laying on of the hands of him who is ordained and sealed unto this power;
“And who overcome by faith, and are sealed by the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true” (vv. 50–53).
The Holy Spirit of Promise is the ratifying power of the Holy Ghost. When sealed by the Holy Spirit of Promise, an ordinance, vow, or covenant is binding on earth and in heaven. (See D&C 132:7.) Receiving this “stamp of approval” from the Holy Ghost is the result of faithfulness, integrity, and steadfastness in honoring gospel covenants “in [the] process of time” (Moses 7:21). However, this sealing can be forfeited through unrighteousness and transgression.
Purifying and sealing by the Holy Spirit of Promise constitute the culminating steps in the process of being born again.
My beloved brothers and sisters, I pray this parable of the pickle may help us to evaluate our lives and to better understand the eternal importance of spiritual rebirth. With Alma, “I speak in the energy of my soul” (Alma 5:43).
“I say unto you that this is the order after which I am called, yea, to preach unto my beloved brethren, yea, and every one that dwelleth in the land; yea, to preach unto all, both old and young, both bond and free; yea, I say unto you the aged, and also the middle aged, and the rising generation; yea, to cry unto them that they must repent and be born again” (Alma 5:49).
I witness the reality and divinity of a living Savior who invites us to come unto Him and be transformed. I testify His Church and priesthood authority have been restored through the Prophet Joseph Smith. Through faith in Christ, we can be spiritually prepared and cleansed from sin, immersed in and saturated with His gospel, and purified and sealed by the Holy Spirit of Promise—even born again. In the sacred name of Jesus Christ, amen.
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